Sermons from Lone Rock Bible Church
Stevensville, MT
Index of LRBC Sermons: www.sermonlinks.com/Sermons/LoneRock/Sermons
January 29, 2006

"The Jealousy of Jesus"
John 17.24

"Envy" is when someone else has something we want. "Jealousy" is when we have something and intend to keep it at all cost. In the case of Jesus, He has His people and intends it to stay that way. In this rich verse of Scripture, He expresses His desire from these angles:

1. Past
2. Present
3. Future 

There is something about this verse that is particularly gripping to me. I hope I can somehow communicate that as we look at God’s Word.

John 17:24
"Father, I desire that they also, whom You have given Me, be with Me where I am, so that they may see My glory which You have given Me, for You loved Me before the foundation of the world.

In I Corinthians 13, the apostle Paul remarks, “When I was a child, I thought like a child, I reasoned like a child, I spoke like a child.”  We have all been there or we are there. The vantage point we enjoy as our children grow is that we can look back and see things not only from where we now are but from where are kids are and from where we once were.

I have observed that in childhood we can anticipate, we can look forward to, and we can enjoy, but we cannot really appreciate the investments our parents make in our regard. For instance, ponder your last family vacation. I can remember as a child anticipating those family vacations. I was looking forward to seeing relatives, seeing new places, doing something fun. That’s how kids look at vacations. I hope that it is a pleasant and enjoyable time

Not until years and years later have I stopped to think how my Dad might have looked at that. It was five kids in a ’64 Pontiac for 1,400 miles. He had not seen his parents in a year so we took the trip. He had to save money for the trip. He may have had to have the car serviced for the trip, get work done ahead so he is not so far behind once he returns. From the standpoint of a child -- “Lets go! It will be great!” But from the standpoint of the parent, it is a little different.

I think it is like that with Christians in our view of heaven. I think when we ponder heaven, when we talk about it, think about it, preach about it, read about it, it tends to be a childlike perspective. Won’t it be glory. “And in God’s word I’m told, we’ll walk the streets of gold.” It will be streets of gold, in a city of multi-faceted jewels, with all the nations of the world. How many times have you and I said I can’t wait to see this person, perhaps a personal friend, perhaps a famous saint or Bible person from yesteryear. I have questions.

I just want to see Jesus. Sure, we want to see Jesus. And I do not think there is anything wrong with that, of course. We ought to be anticipating our eternity in heaven. But I am forced by this verse to say, “What does it look like from Jesus’ side? What is His take on our eternity?” As I do that, as this verse has taken us there, my appreciation for Him is deepened and my sense of assurance in Him is absolutely strengthened because now He is standing on the verge of paying it all. He is anticipating what is ahead.

His prayer is powerful with regard to His people. “Father, I want them with Me.” See the difference?

We are going to take this verse on just a little bit differently, not particularly in order but from a chronological perspective. Jesus touches on three points in time in this verse. He talks about the past. He talks about the present, His present, in His day, where He was. And He talks about the future. That’s how I thought we would break this down.

Jesus is saying that He has these people and He fully, adamantly, intends to keep them. He is jealous for His possession. If we are in Christ, we are His possession and He fully intends to keep us. This verse spells that out powerfully.

The Past

First of all, Jesus’ past, as He touches in this verse --  His past with the Father. He mentions here, “You have given Me these people for You loved Me before the foundation of the world.” That expression, “Foundation of the world,” is found a number of times in the New Testament. It tells me that much was going on a long time ago in the mind and in the activity of the God of eternity before the foundation of the world. We are stretched here. We have to do our best to try to put ourselves there. The Bible helps us. His past with the Father has to do with the foundation of the world.

I will bring up a few references that help us understand Jesus’ commitment, not only to the Father but their mutual commitment, to a far-reaching agenda that involves you and me.

John 1
In the beginning was the Word, and the Word was with God, and the Word was God.

The Word, we know, is Jesus. “In the beginning” means “when the beginning began.” At the point of the foundation of the world, the Word was already being with God and the Word had been continually being God. There is just a whole string of linear verbs in there designed to get us to appreciate the fact that whenever we trace the beginning to be, the creation of the world, Jesus and the Father were already in gear and had been eternally.

In the beginning, they already were and they shared. The Word was with God and the Word was in a continual state of being eyeball to eyeball in an ongoing loving, harmonious, perfect relationship with the Father. The two of them were in lockstep with one another, in nature and certainly in purpose.

I Peter 1:20 - speaking of Jesus and His relationship to the Father:

For He was foreknown before the foundation of the world, but has appeared in these last times for the sake of you

Foreknown -- Jesus and the Father had a knowing, loving relationship before the foundation of the world, and that is huge. His relationship with the Father in the past was first of all one of love, total harmony and perfect unity.

His relationship with the Father was also characterized by unity. There are several interesting references, one in Hebrews and two in Matthew. Again, I am picking up on the expression, “the foundation of the world.” What was going on? What is that all about? We, with a bit of fear and trembling are trying to get a taste for it.

Hebrews 4:3(b) - speaking of people entering into the rest of God:

although His works were finished from the foundation of the world.

His works -- that presupposes a plan, an agenda, a project.

In Matthew, Jesus talks about this. Again, we see Him and the Father in perfect concert with one another. In Matthew 13, Jesus is speaking in parables, an earthly story with a heavenly meaning. He is discussing the mystery of the kingdom in Matthew 13 and says in verse 35, quoting here from the Psalms:

This was to fulfill what was spoken through the prophet:
"I WILL OPEN MY MOUTH IN PARABLES;
I WILL UTTER THINGS HIDDEN SINCE THE FOUNDATION OF THE WORLD."

Things that God knows -- they just are part of His plan. He is totally aware, but people need to be told, need to be shown, need to be taught, need to come to know. There is a plan. It is being worked out.

Matthew 25:34 - speaking of the judgment, separating sheep from goats, wheat from chaff. It says he will put the sheep on His right and the goats on His left.

"Then the King will say to those on His right, 'Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world.

God the Father, God the Son, working a plan, building a kingdom, preparing a place, have been at it a long time -- from the foundation of the world. The kingdom has been planned and prepped for eons. The kingdom is not just a place where the Father and Son will hang together. The kingdom involves people. The kingdom is eternal. People are eternal. The Bible is very clear that heaven, the kingdom, will be populated by the likes of you and me, believe it or not.

His relationship with the Father is one of love, one of unity, and harder perhaps to grasp, one of choice.

Ephesians 1:4 - speaking of the Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places:

just as He chose us in Him before the foundation of the world,

I don’t remember that. I don’t need to remember that, but I am glad He does. Choices -- He does the choosing and we are outside that loop. I don’t know who He chooses, I only know He chose me. How do I know He chose me? I know because I am a Christian. This is all God’s thing. That’s part of the mystery. He knows. We do not need to. We share the Word. He does the work. It has to do, though, with people and God’s choice.

Revelation 17:8 - talking about the beast:

"The beast that you saw was, and is not, and is about to come up out of the abyss and go to destruction And those who dwell on the earth, whose name has not been written in the book of life from the foundation of the world, will wonder when they see the beast, that he was and is not and will come.

That’s sobering. Names are written down. Names not written down. Choices made. It is God’s kingdom, God’s agenda. The Father and the Son in perfect unity since before there was terra firma or anything we know as far as the physical world.

This goes back a ways. It goes forward a ways. This is God’s broad plan and Jesus’ past with the Father. This is where, to me, it gets interesting because He not only mentions back in John 17:24 His past with the Father, but He also mentions His past with His disciples. In the verse He says, with regard to the disciples: “And they also whom You have given Me.” The disciples, in a sense, function as the Father’s gift to the Son. Call it a love gift. That’s fine, but His gift, to the Son, is His people.

Now from Jesus’ standpoint -- think of this now -- we are on earth, let’s say A.D. 30. Jesus is beginning His public ministry. He has left the realms of glory. He has departed from the ivory palaces. He has humbled Himself (Philippians 2) and made Himself obedient to human flesh. He has celebrated the first Christmas. He has been an infant in a manger and a toddler in Nazareth. He has grown up with brothers and sisters. He has learned a trade and now it is time. John the Baptist has had his say and now it is time for Jesus to go public.

He was in Galilee when He first came across Peter and Andrew and Nathanael. These were flesh and blood guys, working guys. It was there when Jesus laid His eyes upon those men for the first time, called out to them and spoke their names, that He made a connection with Ephesians 1:4. Their names were written down, now He is connecting with them in space and in time and in history. “Peter, your name is written down. Follow Me.” “Nathaniel, while you were under the fig tree I saw you.” “Thomas, I understand your doubt.” “Levi, come out of that tax gatherer’s booth. You are mine. I think we better change your name to Matthew.”

How about Judas? Jesus laid His eyes on Judas, checked the list, and said “I need you for other reasons. You come too.” At that juncture in history, from eternity past in the mind and on the ledger of God, take on real life and the experience of Jesus and He begins now a personal history with people, with them. It lasted for several years. Jesus met them. He laid eyes on them. He called them to Himself. He taught them over and over and over. He broke out the Scriptures to them and said, “This is what God is saying here.” All the people around, the Bible says, marveled at His teaching because He taught them as one having authority and not like the teachers they were accustomed to hearing. They hung on His words, but the Bible says, at the same time He knew their hearts and He knew they had a long way to go. So He taught them.

They spent many nights around many fires. He got to know them. He came to love them. They had adventures. They sailed across the Sea of Galilee in the dead of night in the storm and He rebuked the wind and the waves. He walked on the water and summoned Peter to do likewise. He rebuked the Gerasene’s demoniac and they became, then, more afraid of Him than they were of anything else.

They can remember, in their minds eye now, the floating swine in the Sea of Galilee. These were all adventures they had together, growing together relationally. Jesus had a past and He is saying, “Father, You and I have been here forever. I have loved these followers and I want them with Me.”

The Present

From Jesus’ timeframe, the present -- and this really is the main verb of the verse. “Father, I desire.” He is saying, “This is Me, right now.” We are in the present with Him. And right now, He is saying, I desire this. That is the word we are looking at in the present. Here is where My heart is, Father, at this hour, right now.

This hour, in Jesus’ life, is a big hour. He began His prayer in John 17:1 with, “Father, the hour has come.” That moment that we have been anticipating all this time has now arrived. In John 12:27 Jesus is speaking:

"Now My soul has become troubled; and what shall I say, 'Father, save Me from this hour'? But for this purpose I came to this hour.”

That is why I am here! What is He talking about? This is the focal point of all human history. Jesus has completed the work the Father has given Him to do. He has led that perfect life He needed to lead in fulfillment of the Law. He is preparing now to go from where He is sitting at this prayer to a cross outside Jerusalem. This is the biggest hour in the history of humankind. It is here your sins and my sins and the sins of everyone from Adam on are going to be satisfied before the wrath of God at the Cross.

It is here that Jesus is going to make the payment that will enable a fallen, cursed world to be turned around and set on its head and made right. Everything changes with the payment that is going to be made at this hour. At this hour, He is saying, this, right now is what I want. My heart is here and it is for these people, right now.

Thinking back a chapter or two, this hour would include Jesus wrapping Himself in a towel and teaching some things about servant-hood to His disciples. It would include His last words from John 13 through 16, talking about I am about to leave. I know you are unhappy about that. My Holy Spirit will be here to help you. He gave them so much wonderful instruction with those last words in His final hour. It was a time of fellowship. They broke bread together. They celebrated the Passover together. He served them.

It was a time of prayer. This prayer of John 17, that Jesus prayed to His Father, in the presence of His disciples, was for their sakes and for yours and mine. It was in this hour He went to the Garden of Gethsemane and there shed sweat as drops of blood. It was there He wrestled with His own will and determined that His will and the Father’s lined up perfectly despite all opposition, which was on its way even as He prayed.

It was here in the garden that He asked for some company, for some companionship. “Can you not stay awake one hour?” Their eyes were heavy. Their spirits were willing but their flesh was weak. I’ve always been glad that Jesus did not say, “If you can’t even stay awake, I’m out of here.” But He knew them. He loved them. He had invested in them, and that investment had not yet reached critical point, but it was about to.

He is betrayed in their presence, arrested in their presence. He is given a mock trial before an illegal court. He is judged guilty by His peers, if you will, the Jewish court.  He is sentenced by the Romans. Then He goes to the cross, where they run spikes through His wrists and a spike through His heels just between the Achilles tendon and the bone. They hoist Him on a cross, it drops into its socket, and there He hangs for them, for us.

This is the investment of Jesus’ cross and this is the hour for it. Knowing all that, He knows at this most critical of moments in all time, His desire is clear for His people. Earlier on, He had told His disciples and others, “Where your treasure is, there will your heart be also.” We think, ok, so I should not love money. The principle transcends money. What He is saying is that your heart will always follow your investment and your desire will always reflect your heart. He was saying, “My desire, right now, is that they be with Me because they are My investment.”

The Future

Within hours He is making the payment in His blood. That absolutely is amazing. “My desire.” Knowing what this hour would hold, verbalizing His desire of that moment, yet Jesus cast His eyes even to the future and prayed for His people, for the future, that they may be with Me where I am. “That they may behold My glory.” He is looking now to the future. “I want them with Me forever. I want them to behold and appreciate My glory forever.”

This is the part that boggles my mind. This is unspeakably touching to me. This is Jesus’ perspective on heaven. We may say “I can’t wait for the streets of gold. I can’t wait to live forever. I can’t wait for no more tears. I can’t wait for everything to go right. I can’t wait to be with Jesus.” His whole point is this: “I want them with Me, that they may behold My glory.” That is His point. “Because they are My treasure. Because My heart follows My investment.”

What does He want? He wants His people “to be being with Me.” He is speaking now in an on-going sense. “I don’t want them just to stop by and we’ll have tea. I want them with Me continually, that they may be being with Me.”

“I want them with Me in an on-going sense, at My house, at My place.” He told them in John 14:3, “I am going to prepare a place for you.” It is a literal, real place. And if I am going to do that, if I am going to all that trouble, I am coming back to take you to Myself that where I am, there you may be also” That is His point -- that where I am, there you may be also. I think this is an interesting invitation.

I have known people who have told me that when they were kids they did not want to have friends over to their house. Things aren’t good there. It’s uncomfortable there. There is something shameful going on there, at least to the child. Jesus is saying, “Come on over. My place is great.” There is nothing to be ashamed of. There is nothing but joy. Come on over. Be being with Me.

The eye has not seen, the ear has not heard, it has not entered into the heart of man what the Lord has prepared beyond that point. But we know it is unbelievably good.

He wants us with Him, first of all, to be being with Him and then secondly, in verse 24, to be beholding His glory. You will always be with Me, in an on-going sense, and My glory will continue to be a part of things and you will be, in an on-going sense, appreciating it the whole time. We will see His glory, His clearly illuminated magnificence.

He wants them to see Him as He really is. Do we catch that? What they have seen in Jesus as He walked on earth -- they liked it. The problem was He was not glorified yet and neither were they. They did not see Him in His truest, fullest essence. But He wants them to.

The apostle Paul says while we are locked into this life on this earth, we see through a glass darkly. But some day that glass will be removed and we will see face to face. We will have perfect vision to behold our perfect God. We will be changed, the Bible says, and we will be like Him because we will see Him as He is.

Paul writes in II Corinthians 3:18, we will be continually changed from glory to glory until we behold His face. It is all going to be a wonderful thing. Our side of that is that we get to be changed. So yes, it will be different and from His standpoint, though, much broader.

Revelation 21 - in heaven now, according to the description, speaking of the walls and the city and the material of the wall being made of all kinds of gorgeous, precious stones and the twelve gates of twelve pearls. The street of the city was pure, transparent gold.

22I saw no temple in it, for the Lord God the Almighty and the Lamb are its temple.
23And the city has no need of the sun or of the moon to shine on it, for the glory of God has illumined it, and its lamp is the Lamb.

That they may be beholding My glory. I will light up the whole place.

24The nations will walk by its light, and the kings of the earth will bring their glory into it.
25In the daytime (for there will be no night there) its gates will never be closed;
26and they will bring the glory and the honor of the nations into it;
27and nothing unclean, and no one who practices abomination and lying, shall ever come into it, but only those whose names are written in the Lamb's book of life.

It is the Lamb’s book of life -- from the foundation of the world.

Most of this boggles my mind, but the part about His investment, I think I get. He has poured out His life’s blood to pay for you and me to go to heaven. That is quite an investment. There can be no higher cost. He is simply saying if you want to go there, don’t fiddle around with thinking you can be good enough. You cannot. You don’t have to try to be good enough to get to heaven. You simply surrender to the One who is -- Jesus.

Could it be more simple -- all my trust in Jesus only.

John 17:24 reminds us that heaven will be heaven for Jesus too. He wants us there. He paid our way there. He fully intends to keep us there, that we might know and enjoy Him forever.

"Scripture taken from the NEW AMERICAN STANDARD BIBLE®,
Copyright © 1960,1962,1963,1968,1971,1972,1973,1975,1977,1995
by The Lockman Foundation. Used by permission.

Jim Carlson 2006, Lone Rock Bible Church, Stevensville Montana, USA